| Summary: |
This article advances the conceptualisation of conversations on state-building by examining gendered discourses. By focusing on specific historical moments in Rwanda and Kenya, this article analyses how ‘respectable femininities’ and ‘wayward sexualities’ become the ‘sites’ where national and state politics are ritualised and where tensions resulting from non-hegemonic performances of both gender and sexuality are resolved. I argue that by examining sites of gendered cultural production, it is possible to trace how gendered tensions are enacted through localised practices and discursive mechanisms deployed to manage political differences and build solidarity within heterogeneous groups. The ritualisation and creation of ethno-national homogeneity as part of state-building conversations occurs at the expense of greater freedoms for women. Fundamentally this article posits that gendered cultural and traditional norms are essential sites from which to map state-building conversations and should not be cordoned off to the realm of social and therefore excluded from the political.
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