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'Buddhism in Burma', by J. A. Stewart 1949; 'A Chinese phase insocial anthropology', by Maurice Freedman 1963; 'L'utilisationdu scepticisme religieux dans la Birmanie d'aujourd'hui', by E. Michael Mendelson 1963; 'A prehistoric twined-woven bag from the Trigo mountains, Arizona', by Wilma Kaemlein 1963; 'Santi: a ritualistic object from Bali', by C. Hooykaas 1964; 'Veda and sisya, rsi and bhujangga in present-day Bali', by C. Hooykaas 1964; 'The role of structural organisation and myth in Javanese historiography', by Anthony H. Johns 1964; 'Seriblue - an explanation', by Mary Beck Moser 1964; 'The meaning of pali in Tikopia', by Raymond Firth 1966; 'Rites and duties,or Chinese marriage', by Maurice Freedman 1967; 'The distribution of colour words in Rumanian and English', by Jean Ure 1967; 'The basis of coinage', by K. de B. Codrington 1967; 'Selepet social organization and kinship', by Kenneth A. McElhanon 1968; 'Man in a state of culture' 1969; 'Siamese twins, birds and the double helix', by G. B. Milner 1969; 'The liability complex among the Chimbu peoples of New Guinea', by Barry Irwin 1972; 'A ritual pandanus language of New Guinea', by Karl J. Franklin 1972; "Witchery not being ordinary, witchery research cannot be ordinary", by G. O. Okunzua 1972; 'Sociolinguistic evaluation of alternative mathematical models: English pronouns', by Kenneth L. Pike 1973; 'An Akha conversation on death and funeral', by Soren Egerod and Inga-Lill Hansson 1974; 'The tattooing of women', by Soren Egerod 1974; "Foods and medicines used or prohibited during pregnancy, childbirth and the postpartum period in N. Thailand", by C. Mougne 1975; "Ethnological journey: an account of travels in Northern Thailand in quest of the Miao tribe", by Thomas Amis Lyman 1975; 'The role of the individual in communicative acts as a guide to the discovery of the nature of verbal behaviour', by M. W. Sugathapala de Silva 1976 "Ethno-zoology of the Green Miaoof Naan province, northern Thailand", by Thomas Amis Lyman 1976; "The place of language in a picture of reality", by W. L. Ballard 1977; "Language pluralism in the Soviet Union",by Bernard Comrie 1977; "Sound symbolism and some socio- and historical linguistic implications of linguistic diversity in Sino-Tibetan languages", by B. K. T'sou 1977; "Linguistic structure beyond grammar: speech acts and language teaching", by Benjamin K. T'sou 1978; "A socio-linguistic analysis of the logographic writing system of Chinese", by Benjamin K. T'sou 1978; "Critical sociolinguistic realignments in two multi-lingual Asian societies", by B. K. T'sou 1979; "Language contact and lexical diffusion: a sociolinguistic study on Chinese", by B. K. T'sou 1982; 'Swahili language and society', by Joan Maw and D. Parkin 1985; 'North African bird lore: new light on old problems', by James Bynon 1987; "A sociolinguistic study of Taiwanese religious doggerel poems", by Margaret M.Y. Sung 1988; "A sociolinguistic study on the distribution of Yue (Cantonese) and Mandarin outside China", by B. K. T'sou 1988; "On the linguistic variants of cultural assimilation", by Benjamin K. T'sou n.d.; "Examples of quadripartite structures in English sayings" n.d.; Cultural implicationsof some Navaho linguistic categories, by Harry Hoijer n.d.; 'Hanunoo color categories', by Harold C. Conklin n.d.; 'A linguistic consideration of thinking in primitive communities', by Benjamin Lee Whorf n.d. and "Opposition and antonymy in Polynesia and elsewhere", by G. B. Milner n.d.
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