Religion in Liberal Political Philosophy.

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Connect to electronic book via Ebook Central.
Full title: Religion in Liberal Political Philosophy.
Main author: Laborde, Cécile.
Corporate Authors: Ebook Central bought.
Other authors: Bardon, Aurélia.
Format: eBook           
Online access: Connect to electronic book via Ebook Central.


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100 1 |a Laborde, Cécile. 
245 1 0 |a Religion in Liberal Political Philosophy. 
264 1 |a Oxford :  |b OUP Oxford,  |c 2017. 
264 4 |c ©2017. 
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500 |a Restrictions on access to electronic version: access available to SOAS staff and students only, using SOAS id and password. 
505 0 |a Cover -- Religion in Liberal Political Philosophy -- Copyright -- Acknowledgements -- Contents -- Notes on Editors -- Notes on Contributors -- Introduction -- 1. THE SPECIAL STATUS OF RELIGION IN THE LAW -- 2. SOVEREIGNTY, NON-ESTABLISHMENT, NEUTRALITY -- 3. ACCOMMODATION AND RELIGIOUS FREEDOM -- 4. TOLERATION, CONSCIENCE, IDENTITY -- Part I: The Special Status of Religion in the Law -- 1: Religion, Equality, and Anarchy -- 1.1. Introduction -- 1.2. A Taxonomy of Theories -- 1.3. Inconsistency -- 1.4. Equality and Anarchy -- 1.5. Towards Public Reason -- 1.6. Conclusion -- References -- 2: A Rawlsian Defence of Special Treatment for Religion -- 2.1. Rawlsian Objections to Special Treatment -- 2.2. Exigency and opacity -- 2.3. The Awful Situation -- 2.4. The Hobbesian Objection -- References -- 3: The Irrelevance of Religion to Law -- 3.1. The Assumption -- 3.2. Attribution of Legal Concepts -- 3.3. Conflicting Intentions -- 3.4. An Objection from Practice -- 3.5. Conclusion -- References -- 4: Understanding Religion, Governing Religion: A Realist Perspective -- 4.1. The descriptive challenge to liberal religious freedom -- 4.2. From description to disaggregation -- 4.3. The realist critique -- 4.4. Two objections and the moral of the story (or lack thereof) -- References -- 5: The Consequences of Disaggregation and the Impossibility of a Third Way -- 5.1. The Problem -- 5.2. Combination Effect: Religion as a Particularly Disruptive Phenomenon -- 5.3. Why All Religion? -- 5.4. The Inevitability of Side Effects -- 5.5. Definition -- 5.6. Conclusion -- References -- Part II: Sovereignty, Non-Establishment, Neutrality -- 6: Sovereignty, the Corporate Religious, and Jurisdictional/Political Pluralism -- 6.1. Jurisdictional Political Pluralism -- 6.2. Pluralist Sovereignty -- 6.3. Modern and Medieval Sovereignty Revisited. 
505 8 |a 6.4. Post-Modern Sovereignty: NeoMedieval or Democratic? -- References -- 7: Religious Establishment and Public Justification -- 7.1. Public Justification -- 7.2. Establishment -- 7.3. The Non-Establishment Principle -- 7.4. Symbolic and Revenue Establishment -- 7.5. Conclusion -- References -- 8: Whatś the Problem with Symbolic Religious Establishment?: The Alienation and Symbolic Equality Accounts -- 8.1. Symbolic effects of establishment -- 8.2. The alienation account -- 8.3. Problems for the alienation account -- 8.4. Symbolic equality -- 8.5. Symbolic equality communicatively understood -- 8.6. Interpretative perspectives -- 8.7. Conclusion -- References -- 9: Is Ethical Independence Enough? -- 9.1. Interpreting Religious Freedom: Special Right or Ethical Independence? -- 9.2. Integrating Ethical Independence with Other Values -- 9.3. The Appeal to Conscience -- 9.3.1. Is the Appeal to Conscience Acceptable to Everyone? -- 9.3.2. Sectarian Appeals to Conscience -- 9.4. Conclusion -- References -- 10: On the Scope and Object of Neutrality: Policies, Principles, and `Burdens of Conscience ́-- 10.1. Neutrality and EstabliSHment -- 10.2. Holism in Judging Political Action -- 10.3. Two Levels of Neutrality -- 10.3.1. A Dilemma for Policy-Focused Accounts of Neutrality -- 10.4. The Burdens of Conscience -- References -- Part III: Accommodation and Religious Freedom -- 11: Religious Exemption and Distributive Justice -- 11.1. Two sorts of distribuend -- 11.2. Exemption, religious freedom, and human rights -- 11.3. Exemption, non-religious goods, and discrimination -- 11.4. Legal exemptions -- 11.5. Majorities and Minorities -- References -- 12: Religious Accommodation: Responsibility, Integrity, and Self-Respect -- 12.1. Individual Responsibility -- 12.2. Fair Circumstances for Choice. 
505 8 |a 12.3. Integrity Self-Respect, Civic Participation, and Ethical Coherence -- 12.4. A Framework for Accommodation -- 12.5. Conclusion -- References -- 13: Exemptions for Conscience -- 13.1. Volitional Exemptions -- 13.2. The Moral Conscience Principle -- 13.3. The Unfairness Objection -- 13.4. The Moral Integrity Response -- 13.5. Responsibility for Integrity -- 13.6. Conclusion -- References -- 14: Religious Exemptions and Fairness -- 14.1. Barryś Pincers -- 14.2. The Fair Opportunity forSelf-Determination Principle -- 14.3. The Weightiness of Fair Opportunity -- 14.4. Balancing and Religious Exemptions -- 14.4.1. Internal Balancing -- 14.4.2. External Balancing -- 14.5. The Roots of Exemption Scepticism -- References -- 15: How the Interests of Children Limit the Religious Freedom of Parents -- 15.1. -- 15.2. -- 15.3. -- References -- 16: Equality and Conscience: Ethics and the Provision of Public Services -- 16.1. Conscience versus Equality? -- 16.2. Equality and State Duties -- 16.3. Contextualizing the Demands of Equality and the Claims of Conscience -- 16.4. Transforming the Status Quo: Equality and the Creative Power of Politics -- 16.5. Conclusion -- References -- Part IV: Toleration, Conscience, Identity -- 17: Religion, Reason, and Toleration: Bayle, Kant-and Us -- 17.1. Toleration: Concept and Conceptions -- 17.2. An Autonomous Conception of Morality -- 17.3. Faith and Reason -- 17.4. Conclusion -- References -- 18: Toleration without Limits: A Reconstruction and Defence of Pierre Bayleś Philosophical Commentary -- 18.1. The problem of toleration -- 18.2. The logic of toleration -- 18.3. The limits of toleration -- 18.4. Regimes of toleration -- 18.5. Toleration without limits -- References -- 19: Liberalism and Identity -- 19.1. -- 19.2. -- 19.3. -- 19.4. -- References -- 20: Conscience in Public Life -- References. 
505 8 |a 21: Is Religious Conviction Special? -- A Story (Spoiler Alert) -- Another Story (Spoiler Alert Again) -- 21.1. Introduction -- 21.1.1. Convictions -- 21.2. Cultural Trappings -- 21.3. Epistemic Pedigree -- 21.4. Epistemic Status -- 21.5. Conclusion -- References -- 22: How Should We Respect Conscience? -- 22.1. Introduction -- 22.2. Leiterś Dismissal of Recognition Respect -- 22.3. Rescuing Recognition Respect -- 22.4. Recognition Respect and Toleration -- 22.5. The Procedural Dimension of Respect -- 22.6. Conclusion -- References -- Index. 
520 |a This volume provides a significant new contribution to the understanding of the normative status of religion in liberal political philosophy. 
588 |a Description based on publisher supplied metadata and other sources. 
655 4 |a Electronic books. 
700 1 |a Bardon, Aurélia. 
710 2 |a Ebook Central bought. 
776 0 8 |i Print version:  |a Laborde, Cécile  |t Religion in Liberal Political Philosophy  |d Oxford : OUP Oxford,c2017 
797 2 |a ProQuest (Firm) 
856 4 0 |u http://ebookcentral.proquest.com/lib/soas-ebooks/detail.action?docID=4862802  |z Connect to electronic book via Ebook Central.  
035 |a (MiAaPQ)EBC4862802 
945 |a 07/06/2017 14:58:13  |b 07/06/2017 14:58:13 
945 |u http://ebookcentral.proquest.com/lib/soas-ebooks/detail.action?docID=4862802  |z Connect to electronic book via Ebook Central.   |i 385451